‘The mid Wales landscape; the sea, the woods and the mountains embody a feeling I had as a child while escaping into my imagination. During my time in Wales I have made friends with a few people from Borth (near Aberystwyth) and encountered new people living at – to me – unconventional places; colorful, artistic and full of individuality.’
‘Aderyn Rhydd in Welsh means ‘free bird’ and explores the region around the North of mid Wales. Restricted in the West by the Irish sea and in the North by the mountains of Snowdonia, the area signifies freedom to its residents; freedom to breathe, freedom for self-expression within art and poetry; or freedom to allow oneself to live an alternative lifestyle.’
‘Living remotely within the rural idyll during the 70’s and 80’s, mid Wales used to signify the place to escape from the increasingly hectic cities in Britain. Opposing the modern economic system it was the incomers intention to preserve traditions, and to use technologies in an environmentally sustainable way.’
‘In contemporary mid Wales this significant environmental impact remains and identifies the area. Mid Wales is the place where traditions are highly valued. People strive to attain natural resources from the countryside and to preserve and relearn the Welsh language.’
‘Socio-geographically there isn’t a motorway in Wales, which connects the South with the North, mid-Wales remains as the outlying space in between. To dwell on someone’s property relies on a mutual agreement between landowner and inhabitant. With the UK housing prices on the rise these people have decided to live an alternative lifestyle by giving up the comforts of a traditional home. They pay a low rent and their living spaces are small. But these unconventional houses are full of little details. The diversity of the landscape – the sea, the woods, the flatland – is mirrored in each inhabitants interior and stands for the peoples affection for the idyllic landscape in mid Wales.’
Originally from Switzerland, Mira Andres began her studies in Media & Arts at the University of the Arts in Zurich in 2011. In the second year of her degree she began with an exchange semester at the University of South Wales in Newport where she is now completing her third year on the Documentary Photography course.
‘Aderyn Rhydd | Free Bird’ will be exhibited in January 2015 at the Penrallt Gallery Bookshop in Machynlleth.
Look closer and
Here you might see a woman beneath a shelter of leaves.
And there is a man who sleeps in the empty lair of a beast.
Now listen, as if staring into a deep pool of clear sound
Each layer of the birds song goes deeper and further down into the water.
The sky is very thin here and
Know these people live on a fragile earth
Like on the surface of a precious bubble
In a magpies eye they all persist.
This place goes on forever, always has and
One day in forever will go on without us.
But for now
Breath slowly in and
Deep in this place
Feel everything bleed into everything else
Breath gently out and disturb nothing.
Feel even diamonds melt.
“Tradition, which is always old, is at the same time ever new because it is always reviving – born again in each new generation, to be lived and applied in a new and particular way”.
Thomas Merton, ‘No Man Is an Island’.
“Britain’s oldest surviving traditions allow us a glimpse of childhood past times devoid from the modern technology that encapsulates our daily lives. Conkers, Sunday Church Service and Punch and Judy shows were the staple diet of those that grew up in an era where social gatherings and physical activities outweighed the need for the latest gadget in today’s society of materialistic ideologies. From Social gatherings to Social Networking, Britain’s youth participate less in the active traditions that have shaped the childhood of many. In years to come these quintessential British pastimes will deplete in popularity through the lack of ‘new blood’ actively participating in such customs.
The images in this series capture those that have battled to keep our beloved British traditions alive, many of which have been passed down through generations of family members. From afternoon tea to coracle fishing, the images portray a nostalgic sense of what is being lost.”
‘Gwerinwyr Gwent’ was formed in 1976 by eight people from Gwent who revived the tradition of Welsh folk dancing.
The Mary Llwyd horse at the Tafarn Sinc pub on the edge of the Presseli Mountains. Deriving from an ancient rite for the Celtic goddess Rhiannon, or an ancient kingship ritual, the Mari Lwyd was once widespread throughout Wales.
Malcolm Rees, a 4th generation coracle fisherman, on the bank of the river Teifi in Carmarthenshire, West Wales.
Lin Cram of the ‘Y Morys Caerdydd’ – The Morris Dancers of Cardiff.
Lave net fisherman Rob Evans’s son holding ‘the priest’ a tool used for killing the catch. Lave net fishing is a traditional method of fishing which has been practiced for hundreds of years. The last lave net fishermen at Black Rock all come from the local villages of Sudbrook, Portskewett and Caldicot in Wales.
“Many of these customs date back hundreds of years and have helped shape the notion of our British identity and made us who we are. The importance of keeping these unfamiliar traditions alive is imperative for the historic culture of the land and its people.”
On Friday 28th November we’re pleased to be speaking at the ‘Lens 2014′ Festival at The National Library of Wales in Aberystwyth.
Speakers on the Saturday include Homer Sykes, Amanda Jackson, Neil Turner, Tina Carr and Annemarie Schöne.
Be Still, My Heart is a documentary project about teenage mothers in South Wales. Britain has one of Europe’s highest rates of teenage pregnancies and in the eyes of society this is still looked down upon.
Marta was interested to meet young girls and help them tell their stories through photos and interviews. From as early as 16 the young women become brave mothers who fight to defend their dignity with a humbling maturity. Meeting them gave Marta a positive insight into a situation that is sometimes regarded as a ‘mistake’; the perception of young motherhood is usually generalised into negativity as statistics are used to form the overview of a failing society. But such perceptions and generalisations do not tend to correspond with the experiences and feelings of the young mothers, they incline to be proud women who have sometimes experienced domestic hardships but nonetheless decided to go through with their pregnancies, even though nearly always advised not to, and who now consider their children their saving grace.
(Please note the interview text does not relate to the photograph it accompanies as Marta wanted the text and photography to remain anonymous).
My boyfriend and I had agreed that I wasn’t to have the baby because I was only 17, so we were in duration of an abortion. We had been together for eight months then and we were living together. I had had a massive argument with my mother and she kicked me out, his mum wasn’t too impressed about taking me in so we took it upon ourselves to get a property, not that we wanted to do that, but at the time we didn’t really have a choice. Then, literally after a fortnight, he died in a motorbike crash. The police said it was his fault even though it wasn’t. He was an only child so that’s why I decided to keep the baby in the end, and I called him after my boyfriend.
I found out I was pregnant about 3 weeks ago, my boyfriend and I had actually just gotten together. I was really nervous and frightened, but the idea grows on you and at first I was scared but I knew straight away there was no way I was gonna get rid of it or anything. We still don’t know the gender but I hope it’s a girl. We like the name Lila.
It’s going to be a boy, but we broke up. He’s not who I thought he was, he didn’t want any of it. The whole way through our relationship he was with other girls and I didn’t know it. I just don’t know what’s going on with him. He’s always at the skate park, he doesn’t work or do anything with his life.
I wanted a cattery in my back garden, that’s what I wanted! The only reason why I ever slept with my first child’s father was because I really wanted to be with him and I thought if I don’t do what he wants me to do he’s not gonna be with me. I was 15 and still in school. We’d been in a long relationship, he said we should keep the baby and then all of a sudden he just messaged me saying, “I don’t wanna be with you any more”, which broke my heart because I’d kept her and everything and I was going through a rough time. I really needed someone and he just… but yeah… it’s just life.
I got pregnant the first time at the age of 15. A lot of my family were telling me to get an abortion because I was such a wild child, constantly going out, drinking, but I decided to keep him. Later on I couldn’t cope with his behaviour so I handed him over to my mum and then I got pregnant again at 18.
At first, when I found out I was pregnant, I freaked out. I was scared but I was so happy at the same time, I was really excited. My boyfriend and I had been together for two years and he had always wanted a baby with me. He acted like, “Oh, this is brilliant,” but he didn’t stop taking drugs and I was gonna protect my child no matter what my feelings were, so even though it was hard I had to break up with him.
Marta Giaccone completed an MA in Documentary Photography at the University of Wales, Newport, in 2014. She is currently based in the UK and Italy. Her photographic work and research has mainly focused around issues concerning family and youth, with a main interest in the feminine perspective.
“I’ve always felt an urge to document experiences that other people go through, especially those who live totally different lives to the one I do. Kingsmoor Common is based on the concept or notion of a ‘sense of place’ and how this relates to a modern day community that settles in one place. This project is a documentary series focused on a gypsy travelling community in Pembrokeshire, Wales.”
“Being from an area where travellers have settled I’d always imagined what it would be like to shoot a photographic project about a modern day community that has settled in one particular place. Throughout this project I explored the theme of identity and place. I wanted to construct a narrative to depict their way of life to enhance my visual interpretation of what a place is like to an alternate community and how a different community identity is created.”
“My interest comes from ideas about human experiences, in a way these images are constructed with the intent and purpose to comment on preconceived ideas of what a travelling community is like and aims to undermine this nostalgic pre-conception we already associate towards a travelling community.”
This year Lewys graduated from the Coleg Sir Gar Carmarthen with a BA Hons photography degree. Kingsmoor Common is currently on show at The Cardiff Millennium Centre as one of the ‘best graduate projects across Wales for 2014’. The work will also show at Narbeth’s Oriel Que in January 2015.
Lewys’s book Kingsmoor Common is available to buyhere.
Here, Robin Mitchell tells me about his work, ‘Into the Blue’.
“When I was studying Documentary Photography at Newport (2007 – 2010) there was a module called ‘The Grid Project’. The tutors took a map of the area around Newport and literally cut it into sections and handed out the pieces. Each student had to go out and make work in the area of the map they had been given. I thought this was a great idea, although it wasn’t rigorously followed through (no one, for example, took note of what area you had been given!) In my area there was the river, allotments, industrial units, housing and pink limo hire. I chose to work in the Newport Indoor Bowling Centre, I can’t remember why – I think it was because it was raining when I went out looking! I started out attempting traditional, black and white reportage, but it became clear from looking at the earlier images that what was interesting was the variety of shapes that people make when doing what is, ostensibly, the same action. I homed in on this as a subject and my tutors encouraged me to use lights. This was the first time I used studio lights. I developed the project over a couple of months, but the final images came from a one-day shoot.
On the day, I worked with another photography student, Joao Bento, and set up lights at one end of the ‘green’. When the people photographed had finished their usual bowling session they came over to me. I photographed each one four times at most, one shot per bowl, and they were with me only a few minutes. With each shot I was aiming to catch a moment after the ‘wood’ had left their hand but before they lost the bowling position. I wanted to use the camera to freeze the movement and to expose the subtle differences in technique and physicality between them. By cropping out the wood, I was able to focus attention on the human shapes.
Although I had not previously had an interest in bowling, I was impressed by the inclusive nature of the game, how it made allowances for people with a range of mobilities and disabilities. I struggled to think of a title, and ‘Into the Blue’ came to me at the last minute, it was referencing the colour of the bowling green which was unexpected.”
Robin is a freelance photographer working mainly in the arts. Before studying at Newport he worked in theatre for 20 years as a designer and props maker. He lives in Glasgow and regularly photographs with theatre companies, musicians and for film stills. robinmitchellphotography.com
‘The South Wales coal field gave rise to hundreds of collieries. By 1913 Cardiff had become the largest coal exporting port in the world. Following the miners’ strike in 1984 only two deep mines remained working in Wales. Tower Colliery in the Cynon Valley was one of them. The strike was a national struggle and threatened the very future of the industry; Tower endured the full brunt of the conflict, but the comradeship of the workers helped soften the blow of management tactics. After closing in 1994, Tower Colliery reopened in defiance of the large scale pit closure programme under the Thatcher Government. 239 staff pooled their redundancy money and in 1995 Tower reopened as a cooperative and successfully produced coal until its closure in January 2008. This was, and still is, a unique achievement – no other mine, in the history of British coal has been bought by its workforce. Its closure as a deep mine is the end of an era, one that is woven with hardship, oppression and tragedy. The spirit of the Tower miners has never been broken.’
‘The introduction of pithead baths had a huge impact on mining communities and between 1921 and 1952, over 400 were built in Britain. They were designed to create an atmosphere of health and brightness with their flat clean lines and lots of glass to let in natural light.’
‘Many of the images were taken inside the pithead baths, now inaccessible due to deterioration of the building, and have largely been abandoned since 2008. My aim was to capture a sense of poignancy and to represent visually a feeling of hiatus. I found that traces and objects that were no longer needed for the purpose they had been created took on a strange and abstract personality.’
‘The space is heavy with metaphor, doors’ that lead nowhere, keys with no locks, notice boards with nothing to notify. A strange relationship remains between the industrial and the personal; these objects have a narrative of their own. They ask us to look at the overlooked, the familiar, to ponder their significance.’
“I imagine a boat in a middle of a storm carrying all its habitants inside, trying not to lose control. Drunk men and women wearing high heels are about to fall but somehow, they´re all still. This is an ongoing work about a city and its habitants, trying to keep the control of the situation.”
Clémentine Schneidermann’s pictures for ‘Le Bateau Ivre’ were taken in Newport from September 2013 to June 2014. The work is ongoing and it is her personal vision of Newport and how the place affects its habitants.
‘I am mostly interested in how women express their femininity, and how despite difficult situations, they still take care of themselves. I like playing with different genres of photography, from the social documentary to the fashion as it offers more possibilities to interpret the place.’
Clémentine Schneidermann was born in Paris in 1991 and is currently finishing her Masters in documentary photography at the University of South Wales, Newport. She is part of the current Independent AIR artists residency in Denmark and her work was selected for the Ideas Tap Magnum Award in 2013. She currently lives and works between Wales and France.
You can see more of Clémentine’s work here @cschneidermann
Peter Jones contacted us last year, sharing with us his photographs of life as a Welsh farmer. His project ‘Welsh Farming Community’ is a reflection of his working life in Ceredigion, mid Wales.
Peter was born in 1947 in Aberystwyth where he grew up and went to school before leaving to attend a photographic course at Manchester College of Art and Design from 1966-69 where he was influenced by the work of Edward Weston and Tony Ray Jones and an eager follower of Creative Camera.
‘I went to look for work in London and found a job as John Thornton’s first assistant but came home one weekend and never went back, fate lent a hand and I became a farmer. I married, had 2 daughters and didn’t touch a camera for the next 30 years. However, my interest in photography was reawakened when my sister in law entered my name to take part in Ffotogallery’s “Just another Day” project which set out to record what people were doing at the turn of century.’
‘I have, what some might think, an old fashioned belief that a good photograph should stand and communicate on it’s own merit without descriptive text apart from perhaps location. I still shoot film.’
‘In 2008 I was diagnosed as having Parkinson’s Disease which restricts my photography but with a little ingenuity most problems can be overcome. I have never had an exhibition or a proper appraisal of my work due largely to my own apathy and remoteness.’
‘I see a photograph as a communication between viewer and photographer I don’t like labels or explanatory notes which may interfere with this. The picture either speaks or it doesn’t, words won’t change that fact.’
‘If you find your life tangled up with somebody else’s life for no very logical reasons,’ writes Bokonon, ‘that person may be a member of your karass’, (‘Cats Cradle’, Kurt Vonnegut).
‘Sometimes you meet those who surpass friendship, people you meet along the way who you find yourself holding inside your heart. That’s what this project began as, a way to celebrate the ones I feel connected to , whilst trying to confront taboos regarding the body and the way we view nudity. I’d like to think of these photographs not so much as nudes, but portraits of those I feel bound to, who happen to be naked.’
‘Karass is an ongoing project and I have nearly 30 more shoots to do with people interested in getting involved, so it will be interesting to see how the project changes as more people get involved. Maybe it will become more focused about the body and taboos, rather than the bond I feel with my subjects.’
Hannah Saunders is entering her Third Year of University on the Documentary Photography course at Newport and is based in Cardiff. ‘Karass’ is being exhibited in Romania as part of the Secvente Festival of Photography this September.
Hannah is also currently working with other women artists to form a collective named Origin.